Question: What Are You Going to Do on Sabbatical?

Answer: On this blog, I will write about my personal journey through a year of sabbatical during which I will study and travel. While I will mostly be around my home borough of Staten Island, I will make sure to travel throughout New York like a tourist, visiting museums and trying new food establishments, wandering around unfamiliar neighborhoods. Aside from driving my daughter and son to and from school most days of the week (about 48 miles daily), I will also READ (I have at least 10 books to read including an amazing one I am reading now, Homegoing by Yaa Gyasi), write, socialize our puppy, go for long walks, listen and observe, do yoga, meditate, cook vegan dishes, spend time with retired or non-working family and friends...

In September of 2018 when I return to teaching 8th grade English Language Arts in Brooklyn, I will have a renewed passion for teaching and improved writing skills and ability to stay calm and joyful despite the stresses in life.

Wednesday, February 14, 2018

The Shadow of Killers of the Flower Moon by David Grann

Books alter our states of mind, infuse our lives with emotion and experience. When I was reading A Tree Grows in Brooklyn, I was breathing in the life of locals in Williamsburg, immersed in empathy for Francie as she watched the slow demise of her father, feeling her pride as she became an independent woman with an education and a career, transcending tenement life and moving on with hope into Francie's future past the end of the book.

But roughly around the same time as Francie's story, in the early 1900's, a more menacing reality was unfolding. Over a thousand miles southwest of Brooklyn is Osage County, Oklahoma, where David Grann's Killers of the Flower Moon takes place. In this book, instead of romance or relishing in the past, there is regret and resentment. Instead of poverty and drunkenness as central conflicts, the driving forces of American Expansion, greed for money and land, and systemic injustice are the main culprits of an entire people's loss and suffering. In this book, Grann exposes the true crimes against the Osage Indians. He tells the stories of their families who lived peaceful lives in harmony with the land on which they lived until the disruption of Western Expansion that robbed them of their homes and attempted to obliterate their existence.


Mollie is one of four sisters born to Lizzie and Ne-kah-e-se-y, Osage Indians who had grown up on their ancestral land in southeastern Kansas. Their people were forced to cede nearly a hundred million acres of their land to the United States and find a new homeland. They settled on unoccupied territory where they believed they could be happy because "White man cannot put iron thing in ground here... white man does not like country where there are hills, and he will not come" (40). The family settled in an area called Gray Horse. The troubles caused by the forced migration and diseases such as smallpox led to the tribe's population falling to a third of what it had been seventy years earlier (41). The list of troubles they endured was seemingly endless: mandatory assimilation, the dwindling of buffalo, a major food source, unfair government mandates such as having to learn Western farming in order to receive annuity payments, and an overall status quo attitude of the white settlers that the Indians were unintelligent savages who didn't deserve to live on the land they had been living on for generations.

Already by page 44, I was outraged. How could this be allowed to happen? I know superficially that the Native Americans were ravaged, slaughtered, brutalized, and dehumanized much like African slaves were in this country. However, to learn about how deeply entrenched this was in the culture of America is disturbing, enough to make me feel shame for this country. I realize, though, that I cannot blame the country for the injustices. The evils uncovered and revealed in this book have to do with numerous immoral individuals and the culture of expansion and supremacy that protected people who committed atrocious crimes toward the Native Americans.

The situation worsened for Mollie's family after an ironic twist in the tribe's lives. The land they newly inhabited turned out to be above one of the largest reservoirs of oil in the country. As a result, they began to accumulate a fortune from leasing the land and receiving up to millions of dollars a year. In the 1920's, "the Osage were considered the wealthiest people per capita in the world" (6). Their wealth made them easy targets and victims of deceptive individuals who married into the Osage to inherit their money and other scheming swindlers who manipulated their way into Osage money, often through poisoning and murder plots. The tribe's tremendous wealth came with tremendous tragedy. Mollie's sister, Anna Brown, went missing and was found dead in a ravine. Then there were other murders of Osage Indians that went unsolved: Charles Whitehorn, her other sister Rita, and her mother, Lizzie. A pattern emerged and the details of the deaths came together throughout the book.

Reading this, I was disgusted by the lawless criminals, corrupt local officials, and the greedy white men who abused their power, deceived the Osage, and took their money, and most importantly, scores or most likely hundreds of the tribe's human lives. At the same time, I admired the courageous, upstanding lawmen such as Agent Tom White who helped to unravel the mysteries and find culprits to some of the murders. I learned about how J. Edgar Hoover hired White and others to investigate the Osage murders and how much control Hoover had over the handling of the case and how carefully he tried to craft the reputation of the FBI. However, while there was success in resolving Anna Brown's murder, there was so much left unresolved. The bureau estimated only 24 Osage murders, though the number must have been much higher. The FBI seemed to have closed the case too early, shortly after trying and convicting criminals responsible for Anna Brown's death, and they failed to continue bringing other murderers to justice; "at least some at the bureau knew that there were many more homicides that had been systematically covered up, evading their efforts of detection" (282). One of the bureau agents who was investigating the Osage cases, acknowledged the culture of killing and revealed that "There are so many of these murder cases. There are hundreds and hundreds" (283).

At the end of the book, David Grann writes about his encounters with current members of the Osage and descendants of many killed during the Reign of Terror. He learns about many more deaths that were not investigated, including Mary Jo Webb's grandfather who may have been slowly poisoned by his wife who was white but was ultimately killed by a hit-and-run. He also met Marvin Stepson whose grandfather was killed, possibly by one of the convicted felons mentioned earlier in the book. It is clear that countless families have suffered from lack of peace and justice regarding their murdered ancestors.

These accounts of cold-blooded murder are not mentioned in American History textbooks or general school lectures. These deaths are not memorialized by people outside of the tribe. I assume that the majority of Americans do not know of the Osage murders nor the specific details of systemic oppression that affected the daily lives of Native Americans during the expansion of this country and still today. As citizens of this nation, we need to understand and confront the many violent truths of our history. Our land is "saturated with blood" (291). We must acknowledge this, not for the reason of resentment or animosity, but for the reason of education and wisdom.

I am grateful for writers such as David Grann who help uncover a truth about this nation's history. This book helps galvanize ongoing civic engagement. While the murders of the Osage cannot be undone, we must work toward a nation where policies and practices are in place to ensure that all people's rights and lives are respected and protected, and we must insist on uncorrupted support from our local and federal governments.
 

  

Thursday, February 8, 2018

Finding Francie in Brooklyn


     Reading A Tree Grows in Brooklyn by Betty Smith inspired me to wander around the Williamsburg area of Brooklyn and search for Francie Nolan's spirit. As I walked around on a cold January morning, I was embraced by the serenity of the protagonist's home town, wrapped in layers of the literary landscape of Smith's first novel. The story begins in 1912, when Francie is eleven, and ends in 1918. Exactly 100 years since the end of the story, I search for ways to connect to Francie's character and her world.

     While not exactly part of Francie's neighborhood, I started out in Greenpoint. I walked around the quiet Historic District with quaint brick row houses, bicycles locked on black iron fences, bare trees growing from small sidewalk spaces. From the gusty winds, I found refuge in Word Bookstore, a community store on Franklin St. This seemed like an appropriate start to my wanderings since both Francie and I are booklovers. In large letters on the window of the store is an Audre Lorde quote: "I am deliberate and afraid of nothing." Inside the sunlit store, an array of contemporary and local writers to browse.  If Francie were alive today, I imagine her as the owner, walking around the store and giving recommendations to all of her customers.

     After purchasing an illustrated paperback about The Great Wall of China for my son, I returned to the cold and admired the quintessential Brooklyn blocks. Across the street was American Playground with a tall water tower in the background. On the corner of Milton and Franklin St., a colorful bodega with a Puerto Rican flag painted outside. It is interesting that there are no Puerto Ricans or Latinos in A Tree Grows in Brooklyn since the people in Francie's neighborhood were from Ireland, Italy, and Eastern Europe. While there were some Puerto Ricans in the area in the 1920's, it wasn't until the 1960's that thousands came from the island to work in nearby factories. As the daughter of immigrants, I love the rich, immigrant history of this city. Francie, a 2nd-generation American, whose paternal grandparents were from Ireland and maternal grandparents were from Austria, would appreciate the evolution of immigrant history in this area.

                                         


                                                      Word Bookstore at 126 Franklin St.
                                              American Playground on Franklin St.
                                              Colorful Mural reminiscent of 1990's graffiti style
                                                   Corner Boricua Bodega



     I left Greenpoint and went a mile south to East Williamsburg to visit page 7 of the book. In this part, the narrator describes a typical Saturday morning when all the kids are in the streets, collecting trash to sell and help feed their families:
             "Soon after nine o'clock of a Saturday morning, kids began spraying out of all the side streets on to Manhattan Avenue, the main thoroughfare. They made their slow way up the Avenue to Scholes Streets. Some carried their junk in their arms. Others had wagons made of a wooden soap box with solid wooden wheels. A few pushed loaded baby buggies.
            Francie and Neeley put all their junk into a burlap bag and each grabbed an end and dragged it along the street; up Manhattan Avenue, past Maujer, Ten Eyck, Stagg to Scholes Street. Beautiful names for ugly streets."
Now, on this Friday, all the children are in school. There are construction workers drilling and banging in the street, a few people walking their dogs, young professionals heading to work from home. There are early 20th-century walkups aside glossy condominiums from the beginning of the 21st century. There are public housing apartments which replaced many of the tenements from Francie's time. While most of the people living near her were impoverished, there is more economic diversity in this area, and it is a hip, desirable neighborhood to live in with ample cafes, restaurants, and independent stores. These street names are now beautiful names for beautiful streets.

     I continued on Manhattan Avenue, looking for older buildings that may have been there in the early 1900's. I came across a large brick building with boarded windows that could have been a factory. I turned onto Montrose to see the church mentioned in the text, the Most Holy Trinity Church which I learned from the blog Literary Traveler is where Betty Smith was baptized. It has a gothic facade and tall spires. It has an interesting history (see Brownstoner) and ghostly presence on this wide avenue of mostly residential buildings. It is the church Francie goes to for confession and mass. In the following passage near the end of the book, Francie and her family are attending mass on Christmas morning: "Francie was wearing her lace pants and freezing"; she had made her brother Neeley buy this for her for the holiday, and she regretted wearing them instead of her flannel bloomers. Sitting in the front pew,
            "Francie thought it was the most beautiful church in Brooklyn. It was made of old gray stone and had twin spires that rose cleanly into the sky, high above the tallest tenements. Inside, the high vaulted ceilings, narrow deepset stained-glass windows and elaborately carved altars made it a miniature cathedral" (396).
The next few pages capture her rapture for her religion. She is absorbed in the physical beauty of the altar and crucifix and muses on the mysteries of God. She declares, "Of course, I didn't ask to be born a Catholic, no more that I asked to be born an American. But I'm glad it turned out that I'm both these things" (398). Growing up, I too was raised in the doctrines and rituals of the Catholic religion but never felt a spiritual connection to; I marveled at the architecture and was most interested in talking to my friends after mass. Nonetheless, the church I went to with my family, Immaculate Conception, will always arouse vivid memories of my childhood.

     Around noon, I concluded my brief wanderings with lunch at a cafe I passed on Manhattan Ave. The name of the place is Bearcat, an ideal setting to read, muse, and feed. It has a modern yet rustic atmosphere with tall ceilings and wide aisles, a communal feeling with the bar in the center and kitchen in the back. Customers worked on laptops or chatted with friends, sipping warm beverages. I had a delightful meal: quinoa salad with cauliflower, beets, and a hard-boiled egg and a chai tea with oat milk. This food dramatically contrasts with Francie's meals: "The Nolans practically lived on that stale bread and what amazing things Katie could make from it! She'd take a loaf of stale bread, pour boiling water over it, work it up into a paste, flavor it with salt, pepper, thyme, minced onion and an egg (if eggs were cheap), and bake it in the oven... Mama [also] made a very fine bread pudding from slices of stale bread, sugar, cinnamon and a penny apple sliced thin..." (44). The narrator goes on for another page to describe all the other delicious meals Katie made from that core ingredient and the other few items she had in her kitchen. So as I ate, I appreciated every palatable bite and morsel, relished in my ability to sit and be served, and reread favorite parts in the text, thinking of all the other street names and landmarks I want to visit on a warmer day, on the sequel to my Finding Francie walk.  

                                           Unknown building on Manhattan Ave.
                                                       Most Holy Trinity Church at 138 Montrose Ave.
                                             Bearcat at Manhattan Ave. and Scholes St.